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Azande Witchcraft

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... witchcraft. Like the other characters who are wrongfully accused, Proctor is a victim of the witchcraft hysteria that female speech" played an important role in witchcraft beliefs (Kamensky pp). According to Kamensky, "Witchcraft offered Simmilarly, Evans-Pritchard found the Azande tribe to be "unusually intelligent, sophisticated, and progressive" but magic and witchcraft in his treatments. Many sixteenth-century physicians and surgeons devoted their time into investigating matters of witchcraft. One of the witchcraft cases, thus suggesting that "inheriting or potentially inheriting women were vulnerable to witchcraft ...



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Sources list for AZANDE WITCHCRAFT:

Mac Bain, Jenny. The Salem Witchcraft Trials: A primary Source of the Witchcraft Trials in Salem, Massachusetts. 2003.
Giles Corey and the Salem Witch Trials

Tramontin, Nancy A. "The 1692 Salem Witch Trials: Documents and Participants." Salem Witchcraft Papers. 2001. 03 Nov. 2004 <http://etext.virginia.edu/salem/witchcraft/texts/ >.
Salem Witch Trials

Carol F. Karlsen: The Devil in the Shape of a Woman: Witchcraft in Colonial New England. Norton. New York. Publication 1998.
Salem Witchcraft Trials

Giovanna Fiume (1997) "The Old Vinegar Lady, or the Judicial Modernization of the Crime of Witchcraft," in: History of Crime, ed. Edward Muir and Guido Ruggiero, trans. Corrada Curry, et. al. Baltimore.
Witchcraft and Science

Macfarlane, Witchcraft in Tudor and Stuart England, 149-51. See also Thomas, Religion and the Decline of Magic, 457, 520-21, 560- 68.
Salem Witchcraft Trials

 

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